Salam Al-Marayati, photo courtesy of MPAC
The terrorist attacks orchestrated by Osama bin Laden affected all Americans, but they affected American Muslims in a unique way. One of the groups that has called for greater tolerance in the face of anti-Muslim sentiment and tried to clear up misperceptions is the Muslim Public Affairs Council, which has offices in Los Angeles and Washington, D.C.
The group's president, Salam Al-Marayati, addressed via e-mail today a few questions relating to the damaging effects that bin Laden's actions had on Muslims in this country, and what the future may hold now that he's gone.
M-A: The attacks of 9/11 affected everyone, but can you tell me in particular how these actions changed the way in which American Muslims live during this past decade?
Al-Marayati: We have many young Muslims who have either grown up with 9/11 impacting their identity or were born after 9/11. As a result, our image in the U.S. is dependent on the perception of how secure our nation is. With more insecurity comes anti-Muslim sentiment.
M-A: Do what degree do U.S. Muslims (and others, such as Sikhs) live in fear today as a result?
Al-Marayati: I wouldn't say fear is a driver, but more alienation and psychological ghettoization.
M-A: How have Muslims been affected not only by policies such as the Patriot Act, but by public perceptions and/or discrimination?
Al-Marayati: Tremendously, since it only reinforces the perception that Muslims are a problem in our society, either a victim or a villain.
M-A: Do you think that the death of bin Laden will have any effect, or do you think this community will subject to more of this for some time still?
Al-Marayati: We hope it is the mark of an end to a dark era and an ushering in of a new era for mutual understanding in U.S.-Muslim world relations. With the rise of democracy in the Middle East and the descent of Al-Qaeda, there is an opportunity for partnership between people in the Muslim world and in the U.S. We can't expect our governments to address issues involving culture and religion. It involves people-to-people dynamics.